Discipleship that Transforms Lives

Luke 6:17–26

Introduction: A Call to Trust in God

We live in a world where wealth, prestige, and material security seem to be the main indicators of success. We are taught that happiness lies in having more, being admired, and avoiding need. But is this truly what defines a fulfilled life? To complicate matters further, within this value system, there is a troubling tendency of  oppressing others to maintain privileges, generating inequality, forgetting our neighbor, and distancing ourselves from the purpose of God’s Kingdom.

Through today’s Scripture passage, Jesus presents us with a radically different path from the world we know. His message not only overturns worldly values but invites us to place our full trust in God. On the “valley”—not the mountain, as in Matthew—the Gospel of Luke invites constant reflection, highlighting the special place Jesus gives to those who have been excluded and stripped of dignity in the project of God’s Kingdom. Poor people, the sick, foreigners, widows. Yes, the very people who have been excluded and marginalized are given a privileged place in the Gospel message. Jesus touched the leper, praised the faith of a foreign woman, and raised the son of a widow, thus showing that the Kingdom of God extends precisely to those that society has forgotten and deemed as outcasts.

This thinking stands in a profound and provocative contrast to contemporary life philosophies and society behavior, where hatred and lack of empathy are corroding our sense of humanity. In this passage, Jesus “descends” from the hill—unlike in Matthew’s account—emphasizing His closeness to ordinary people, those privileged in God's heart: those seeking healing, recognition, liberation, and grace.

In this context, Jesus turns His gaze toward the disciples He has just called to mission and shares a message that contrasts blessing and woe from a messianic perspective. Standing at the level of the people, He proclaims words that transform lives: Blessed are the poor, those who hunger, those who weep, those who are persecuted... and woe to the rich, the satisfied, those who laugh, and those who are well-regarded.

The Kingdom of God is not a promise for the future; it is a present reality where God comforts, provides, and gives new life. In this way, Jesus reveals that true happiness does not lie in the accumulation of goods or human recognition but in living in communion with Him and others. I believe Jesus’ message challenges us to ask ourselves; How does this teaching impact our daily lives? This question guides us toward a profound reflection on where we truly ground our hope.

Discipleship According to Jesus

The Gospel of Luke presents, from the beginning, the shepherds as privileged recipients of the announcement of the Messiah. Luke’s Gospel recognizes the indispensable role of women as agents of change toward freedom and fulfillment, and places the ancient prophecies of Isaiah on the lips of Jesus, making them the banner of His mission. Luke is the one who questions the law and defends the right to food when there is hunger. He unmasks the hypocrisy of a religion based on appearances and invites us to build our lives from the foundations of God’s Kingdom.

To me, Luke is the most sensitive Gospel of all four, reminding us that God’s grace knows no boundaries. Time and again, he shows Jesus crossing limits imposed by a religion that had become exclusionary. “To the ends of the earth,” Luke asserts Jesus proclaimed.

Thus, Luke’s Gospel places us face-to-face with the liberating message and actions of Jesus. Luke is consistent in his presentation of the radical nature of God’s Kingdom. Mary’s song (Luke 1:46–55), known as the Magnificat, proclaims God’s greatness and justice by exalting the humble and bringing down the powerful. Similarly, Jesus’ programmatic declaration (Luke 4:16–21), where He announces His mission to proclaim good news to the poor, freedom to the captives, sight to the blind, and liberation to the oppressed, directly connects to the beatitudes and woes in Luke 6:17–26. These words are a clear expression of the message of hope and transformation that characterizes Christian discipleship. From here, I propose the path opens toward a concrete application of this call, inviting us to live out the values of the Kingdom faithfully amid our daily reality.

Healing and Liberation

The so-called “sermon on the valley” (Luke 6:17–49) does not refer exclusively to a geographic location. In the prophetic tradition, the “valley” is often associated with places of death, suffering, and destruction. Yet in the eschatological visions of Isaiah and Ezekiel, God transforms these lowly spaces into places of restoration and salvation.

Standing in the midst of a broken world, Jesus announces the arrival of God’s Kingdom. He does not remain apart on an inaccessible mountaintop; He places Himself at the level of those who suffer and shows them that renewal has already begun. His presence on the plain reminds us that God is not distant from human pain but present, transforming it from within.

Jesus healed physical sickness, restored the soul and rekindled the hope of the crowd that was seeking relief from their ailments and burdense. His presence reminds us that the Kingdom of God brings abundant life. To this day, Jesus continues to heal internal wounds and offer comfort to those who trust in Him.

Blessings and Woes

Luke also tells a more direct and confrontational version of the beatitudes compared to Matthew. He sets forth four blessings and four woes, establishing a radical contrast between those who live according to the values of the Kingdom and those who trust in worldly securities. His idea of “blessing” does not imply an absence of struggle or suffering. To be “blessed,” in Luke's context, means to be an active part of the movement of God’s Kingdom, even though it may involve opposition, exclusion, or rejection. Jesus Himself was rejected, persecuted, and slandered, just like the early Christians in the book of Acts. Being part of the Kingdom means embracing that challenge with faith.

The woes Jesus proclaims are not an immediate condemnation but a serious warning. It is not a critique of wealth itself but of how it is used, especially when the neighbor is forgotten or even oppressed. Luke does not propose a cause-and-effect law where the rich are automatically punished; rather, he calls for conversion: to share wealth and join the movement of the Kingdom.

Jesus proclaims blessings for those the world considers unfortunate and shows us that God welcomes into His love those who have been historically ignored by society. While the world measures success by power and wealth, Jesus reminds us that true blessing lies trusting God. Only in Him do we find true joy, purpose, and fulfillment.

How Do We Disciple Others to Follow Jesus?

Jesus calls us to be witnesses of the Kingdom amid a world that continuously pushes ion the other direction. Although the early Christian community expected the Kingdom to be fully manifested soon, Luke prepares the Church for a prolonged wait. Meanwhile, the call is to already live by the values and practices of the Kingdom, as Jesus taught on the plain. Discipleship is not only about learning from Jesus but about living His teachings with joy and faithfulness. I believe this passage offers three key lessons for walking daily with Jesus.

First, following Jesus means learning to trust Him at all times, in abundance and in scarcity. In prosperity, we risk falling into self-sufficiency. In need, we may despair and forget His faithfulness. But discipleship calls us to constant faith, where our relationship with God does not depend on circumstances but on His infinite love.

Second, God’s provision is more reliable than our own self-sufficiency. Being disciples means reflecting God’s love to others, living with mercy, justice, and active commitment. It is not enough to know Jesus’ teachings; we must embody them. This means extending our hands to those in need, showing compassion to those who suffer, and being instruments of peace in a broken world.

Third, discipleship is not a one-time event but a continuous process of transformation. Each day we have the opportunity to grow in faith and to share Christ’s love with those around us. Our testimony should be evident in our actions, words, and decisions.

The Great Decision

Think about your own life. Where do you seek security and purpose? Jesus invites us to a discipleship full of joy and fulfillment, where every day is an opportunity to trust in His grace and share His love. It is not an isolated moment but a lifestyle that transforms our relationship with God and others.

Discipleship is walking with Christ with a willing heart, allowing His love to guide each step. Jesus invites us to live in His Kingdom here and now. He not only calls us but also equips and strengthens us along the way. The question with which we began echoes once again: how does this teaching impact our daily life? The decision is before you: will you dare to follow Him with joy and trust?

Eliezer E. Rosado Burgos

Eliezer E. Burgos Rosado is a Puerto Rican theologian, pastor, and academic. He holds a Master of Divinity (Magna Cum Laude) from the Evangelical Seminary of Puerto Rico, and is currently pursuing doctoral studies at the Inter-American University of Puerto Rico. He serves as a pastor-in-training at the Christian Church (Disciples of Christ) in Bayamón and as founder of Ediciones Didásko LLC, a publishing house dedicated to the dissemination of contextual theological thought. He has been a columnist in both print and digital media in Puerto Rico, addressing topics of faith, governance, and inequality from a critical theological perspective. He is the author of Pisando firme en el suelo (2022) and Discursos de libertad (2024).

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Rediscovering the Path of Forgiveness and Reconciliation